Tuesday, February 26, 2008
Friday, September 28, 2007
USSF Community Forum
Fuerza Unida and Esperanza invite you to ...
Community Forum on the US Social Forum
Saturday, Sept. 29th, 20072PM-5PM
***refreshments provided***
@ Esperanza Peace & Justice Center922 San Pedro Ave., SA TX 78212
The United States Social Forum (USSF) took place in Atlanta, Georgia earlier this year. Over 12,000 people from all over the US and the world gathered to "build relationships, learn from each other's experiences, share our analysis of the problems our communities face, and bring renewed insight and inspiration."
"The USSF sent a powerful message to other people's movements around the world that there is an active movement in the US opposing US policies at home and abroad." (www.ussf2007.org).
Join individuals and organizations that attended the USSF and returned eager to share our experiences. We hope to begin a community dialogue about ways to move forward within our communities of San Antonio, Texas, and the US Southwest as we continue to build a social justice movement.
Monday, July 30, 2007
Fuerza Unida on the People's Freedom Caravan & at the USSF
Some pictures of Fuerza Unida's participation in the People's Freedom Caravan and at the U.S. Social Forum, June 27 - July 1 in Atlanta. More details and reflections to follow soon...
The PFC San Anto delegation taking off.
Helping with the clean-up of CJ Peete Public Housing Unit in New Orleans.
Protesting Wal-Mart in Clinton, Mississippi. 
Fuerza Unida's Workshop: "Surviving Colonization: Native Peoples’ Struggle to Reclaim our Culture & Identity"
"The BackBone of the Environmental and Economic Justice Movement: Voices of Women of Color from the Frontlines"
Thursday, July 26, 2007
TIME FOR A MORE RADICAL IMMIGRANT RIGHTS MOVEMENT by David Bacon
TIME FOR A MORE RADICAL IMMIGRANT RIGHTS MOVEMENT
By David Bacon
The American Prospect, web edition, 7/24/07
http://www.prospect.org/cs/articles?article=time_for_a_more_radical_immigrantrights_movement
In Worthington, Iowa, a federal prosecutor gets a grand jury indictment against Braulio Pereyra-Gabino, union vice-president at the local Swift meatpacking plant. He's accused of not turning his undocumented members in to Homeland Security. In Arizona, Gov. Janet Napolitano signs a draconian immigration enforcement bill, criminalizing work for those without papers and ordering state agents to enforce the prohibition with a vengeance. Since Congress wouldn't pass the recent Senate bill with the same sanctions, she says Arizona has no choice.
The Senate's failure is used as well in Prince William County, Virginia, to justify a local ordinance ordering all public officials to check immigration papers, even teachers, nurses and librarians. They're forbidden to help anyone lacking them. Meanwhile, immigration agents continue detaining and deporting people by the hundreds in workplace and community raids around the country.
Some DC supporters of the recent Senate bill are still floundering about what to do in the wake of its failure. Outside the beltway, though, the immediate need is obvious. Organize and fight back.
Outside Washington a movement capable of doing that is growing. You can see it, not just in the million people who marched in Los Angeles twice in one day. Last May Day in tiny Bridgeton, NJ, and Kennett Square, PA, unions and progressive activists walked alongside immigrant mothers wheeling children in strollers, fighting down the fear that deportation might separate their families.
Everywhere in this country immigrant communities are growing, defying the raids intended to terrorize them - organizing and speaking out. This movement is a powerful response to Congress' inability to pass a pro-immigrant reform bill. It can and will resist and stop the raids, but its potential power is far greater. Like the civil rights movement four decades ago, the political upsurge in immigrant communities makes a profound demand - not simply for visas, but for freedom and equality.
It questions our values.
Will local communities share political power with newcomers? Will workers be able to organize to turn low-paying labor into real jobs? Will children go to school knowing their teachers value their ability to speak two or three languages as a mark of their intelligence, not their inferiority?
Those who fear change are right about one thing. Once we answer these questions, we will not be the same country.
Social change requires a social movement. Rights are only extended in the United States when people demand it. Congress will pass laws guaranteeing rights for immigrants as it did for workers in 1934, or African Americans in 1966 - when it has no choice but to recognize that movement's strength.
In the south of the 1960s, courageous civil rights activists stopped lynching and defied bombings, while registering people to vote and going to jail to overturn unjust Jim Crow laws. They won allies, from unions to students to artists, who helped give the civil rights movement its radical, transformative character. They led our country out of McCarthyism.
Today the movement for immigrant rights and equality confronts choices in strategy and alliances that recall those of the civil rights era. As SNCC and CORE had to move past the accommodations of Booker T. Washington, the immigrant rights movement has to move past the failed strategy of the last three years.
Washington lobbyists have treated local communities as troops to back up conservative beltway legislation. They've promoted a strategic alliance with corporations, whose main interest was converting the flow of migrants into a regulated source of cheap labor, and with an administration using raids to pressure immigrant communities and bust unions. DC strategists tried to appease the right by agreeing to anti-immigrant provisions that robbed their bill of the support of those communities they claimed it was supposed to benefit.
Pointing in a different direction, many community-based coalitions and grassroots groups outside the beltway have made proposals that start from a human and labor rights perspective. They would give the undocumented real residence rights, as the Immigration Reform and Control Act did in 1986. New migrants would be able to live as normal community members, rather than as exploited guest workers. A demilitarized Mexican border would look like the one with Canada. Immigrants would regain due process rights, which after eight years of George Bush, everyone else needs too. Work would be decriminalized, and labor rights enforced for all workers, immigrants included. Families could reunite in the U.S. without waiting years. U.S. policy would stop reinforcing poverty abroad as an inducement for corporate investment, especially in those countries sending migrants here.
The mainstream press amplifies the voices of a small anti-immigrant minority, and a conservative Congress kowtows to them. But most polls show that immigrants and non-immigrants alike believe in basic fairness and equality, and are willing to consider these and similar ideas. The problem is that without a powerful movement they remain just that - ideas.
Building that movement in communities, churches and unions requires a change in alliances as well as program. Its natural allies include African Americans, whose experience of racism and economic desperation is similar to that of immigrants. Unions are already important allies, and most opposed the Senate bill. Immigrant workers are already more active in union drives than most sections of the workforce.
Displaced and unemployed workers can also be allies of immigrants, instead of competitors in the job market. Today many are manipulated by the anti-immigrant hysteria of right wing talk show hosts like Lou Dobbs, because Washington lobbyists won't antagonize their corporate sponsors by criticizing the free market agenda. Yet hundreds of thousands of unemployed workers are victims of the same free trade agreements that cause migration. NAFTA and CAFTA create poverty in Mexico and Central America to benefit corporate investors. That poverty drives people to migrate north. Opposing the offshoring of jobs goes hand in hand with defending the rights of the migrants free trade produces.
The DC strategy pitted immigrants against unemployed workers through guest worker schemes, raids and criminalizing work. Coalition building brings people together in an anti-corporate alliance based, not in Washington where lobbyists dominate the agenda, but in communities with a different set of interests.
Rights for immigrants at work and in neighborhoods can be paired with the right to jobs and federal employment programs. Since 2004 Houston Congresswoman Sheila Jackson Lee has proposed this kind of tradeoff - real legal status for 12 million undocumented people together with federal support for job creation and training in Black and Chicano communities with high unemployment. She's rejected guest worker programs as a corporate giveaway, hurting both immigrants, who are denied normal rights, and low-wage workers forced into competition with them. Some unions, like UNITE HERE Local 2 in San Francisco, are building alliances by demanding that employers hire more African Americans, while defending the rights of immigrants already in the workforce.
Similarly, workers in unions, immigrants included, need labor law reform and enforcement. Many May Day marchers demanded not just legal immigration status, but the right to organize to raise their poverty-level wages. Immigrant janitors sitting in the streets of Houston, hotel housekeepers enforcing living wage laws in Emeryville, CA, and meatpacking workers organizing against company terror tactics at Smithfield Foods in Tarheel, NC, are as much a part of the immigrant rights movement as those marching for visas.
A coalition that can fight for these demands has its roots in immigrant rights groups, local unions, church congregations and college campuses. The Essential Worker Immigration Coalition, representing Wal-Mart, Marriott and other corporate giants, will not fight for these demands. Nor will the rightwing Manhattan Institute. But many national organizations will. The AFL-CIO and most unions in the Change to Win Federation will support these demands. So will the National Network for Immigrant and Refugee Rights, the Mexican American Political Association and the American Friends Service Committee.
National groups can provide resources, but to build a movement on the ground, we might study the experience of the young activists in the south in the 1960s, and the radicals in the industrial workplaces of the 1930s. Could students be organized to go to Hazelton, Tucson and Prince William County, to provide support for communities challenging raids and local anti-immigrant laws? Could civil disobedience be as important to their tactics as it was to those who sat in at lunch counters or organized illegal unions at the Ford Rouge plant?
Immigrant communities don't need another bad Congressional compromise. They need a freedom agenda. It can be a program like the Freedom Charter of South Africa's anti-apartheid movement - a vision to fight for. It can be a bill in Congress, like Sheila Jackson Lee's, forcing politicians to consider an alternative to guest workers and more raids. And it can be a mobilizer, drawing people to picket lines in front of the ICE detention centers holding their family members.
There people can sing new Spanish or Arabic words to the old anti-slavery anthem: "Let my people go."
For more articles and images on immigration, see http://dbacon.igc.org/Imgrants/imgrants.htm
See also the photodocumentary on indigenous migration to the US, Communities Without Borders (Cornell University/ILR Press, 2006)
http://www.cornellpress.cornell.edu/cup_detail.taf?ti_id=4575
See also The Children of NAFTA, Labor Wars on the U.S./Mexico Border (University of California, 2004)
http://www.ucpress.edu/books/pages/9989.html--
__________________________________
David Bacon, Photographs and Stories
http://dbacon.igc.org
__________________________________
By David Bacon
The American Prospect, web edition, 7/24/07
http://www.prospect.org/cs/articles?article=time_for_a_more_radical_immigrantrights_movement
In Worthington, Iowa, a federal prosecutor gets a grand jury indictment against Braulio Pereyra-Gabino, union vice-president at the local Swift meatpacking plant. He's accused of not turning his undocumented members in to Homeland Security. In Arizona, Gov. Janet Napolitano signs a draconian immigration enforcement bill, criminalizing work for those without papers and ordering state agents to enforce the prohibition with a vengeance. Since Congress wouldn't pass the recent Senate bill with the same sanctions, she says Arizona has no choice.
The Senate's failure is used as well in Prince William County, Virginia, to justify a local ordinance ordering all public officials to check immigration papers, even teachers, nurses and librarians. They're forbidden to help anyone lacking them. Meanwhile, immigration agents continue detaining and deporting people by the hundreds in workplace and community raids around the country.
Some DC supporters of the recent Senate bill are still floundering about what to do in the wake of its failure. Outside the beltway, though, the immediate need is obvious. Organize and fight back.
Outside Washington a movement capable of doing that is growing. You can see it, not just in the million people who marched in Los Angeles twice in one day. Last May Day in tiny Bridgeton, NJ, and Kennett Square, PA, unions and progressive activists walked alongside immigrant mothers wheeling children in strollers, fighting down the fear that deportation might separate their families.
Everywhere in this country immigrant communities are growing, defying the raids intended to terrorize them - organizing and speaking out. This movement is a powerful response to Congress' inability to pass a pro-immigrant reform bill. It can and will resist and stop the raids, but its potential power is far greater. Like the civil rights movement four decades ago, the political upsurge in immigrant communities makes a profound demand - not simply for visas, but for freedom and equality.
It questions our values.
Will local communities share political power with newcomers? Will workers be able to organize to turn low-paying labor into real jobs? Will children go to school knowing their teachers value their ability to speak two or three languages as a mark of their intelligence, not their inferiority?
Those who fear change are right about one thing. Once we answer these questions, we will not be the same country.
Social change requires a social movement. Rights are only extended in the United States when people demand it. Congress will pass laws guaranteeing rights for immigrants as it did for workers in 1934, or African Americans in 1966 - when it has no choice but to recognize that movement's strength.
In the south of the 1960s, courageous civil rights activists stopped lynching and defied bombings, while registering people to vote and going to jail to overturn unjust Jim Crow laws. They won allies, from unions to students to artists, who helped give the civil rights movement its radical, transformative character. They led our country out of McCarthyism.
Today the movement for immigrant rights and equality confronts choices in strategy and alliances that recall those of the civil rights era. As SNCC and CORE had to move past the accommodations of Booker T. Washington, the immigrant rights movement has to move past the failed strategy of the last three years.
Washington lobbyists have treated local communities as troops to back up conservative beltway legislation. They've promoted a strategic alliance with corporations, whose main interest was converting the flow of migrants into a regulated source of cheap labor, and with an administration using raids to pressure immigrant communities and bust unions. DC strategists tried to appease the right by agreeing to anti-immigrant provisions that robbed their bill of the support of those communities they claimed it was supposed to benefit.
Pointing in a different direction, many community-based coalitions and grassroots groups outside the beltway have made proposals that start from a human and labor rights perspective. They would give the undocumented real residence rights, as the Immigration Reform and Control Act did in 1986. New migrants would be able to live as normal community members, rather than as exploited guest workers. A demilitarized Mexican border would look like the one with Canada. Immigrants would regain due process rights, which after eight years of George Bush, everyone else needs too. Work would be decriminalized, and labor rights enforced for all workers, immigrants included. Families could reunite in the U.S. without waiting years. U.S. policy would stop reinforcing poverty abroad as an inducement for corporate investment, especially in those countries sending migrants here.
The mainstream press amplifies the voices of a small anti-immigrant minority, and a conservative Congress kowtows to them. But most polls show that immigrants and non-immigrants alike believe in basic fairness and equality, and are willing to consider these and similar ideas. The problem is that without a powerful movement they remain just that - ideas.
Building that movement in communities, churches and unions requires a change in alliances as well as program. Its natural allies include African Americans, whose experience of racism and economic desperation is similar to that of immigrants. Unions are already important allies, and most opposed the Senate bill. Immigrant workers are already more active in union drives than most sections of the workforce.
Displaced and unemployed workers can also be allies of immigrants, instead of competitors in the job market. Today many are manipulated by the anti-immigrant hysteria of right wing talk show hosts like Lou Dobbs, because Washington lobbyists won't antagonize their corporate sponsors by criticizing the free market agenda. Yet hundreds of thousands of unemployed workers are victims of the same free trade agreements that cause migration. NAFTA and CAFTA create poverty in Mexico and Central America to benefit corporate investors. That poverty drives people to migrate north. Opposing the offshoring of jobs goes hand in hand with defending the rights of the migrants free trade produces.
The DC strategy pitted immigrants against unemployed workers through guest worker schemes, raids and criminalizing work. Coalition building brings people together in an anti-corporate alliance based, not in Washington where lobbyists dominate the agenda, but in communities with a different set of interests.
Rights for immigrants at work and in neighborhoods can be paired with the right to jobs and federal employment programs. Since 2004 Houston Congresswoman Sheila Jackson Lee has proposed this kind of tradeoff - real legal status for 12 million undocumented people together with federal support for job creation and training in Black and Chicano communities with high unemployment. She's rejected guest worker programs as a corporate giveaway, hurting both immigrants, who are denied normal rights, and low-wage workers forced into competition with them. Some unions, like UNITE HERE Local 2 in San Francisco, are building alliances by demanding that employers hire more African Americans, while defending the rights of immigrants already in the workforce.
Similarly, workers in unions, immigrants included, need labor law reform and enforcement. Many May Day marchers demanded not just legal immigration status, but the right to organize to raise their poverty-level wages. Immigrant janitors sitting in the streets of Houston, hotel housekeepers enforcing living wage laws in Emeryville, CA, and meatpacking workers organizing against company terror tactics at Smithfield Foods in Tarheel, NC, are as much a part of the immigrant rights movement as those marching for visas.
A coalition that can fight for these demands has its roots in immigrant rights groups, local unions, church congregations and college campuses. The Essential Worker Immigration Coalition, representing Wal-Mart, Marriott and other corporate giants, will not fight for these demands. Nor will the rightwing Manhattan Institute. But many national organizations will. The AFL-CIO and most unions in the Change to Win Federation will support these demands. So will the National Network for Immigrant and Refugee Rights, the Mexican American Political Association and the American Friends Service Committee.
National groups can provide resources, but to build a movement on the ground, we might study the experience of the young activists in the south in the 1960s, and the radicals in the industrial workplaces of the 1930s. Could students be organized to go to Hazelton, Tucson and Prince William County, to provide support for communities challenging raids and local anti-immigrant laws? Could civil disobedience be as important to their tactics as it was to those who sat in at lunch counters or organized illegal unions at the Ford Rouge plant?
Immigrant communities don't need another bad Congressional compromise. They need a freedom agenda. It can be a program like the Freedom Charter of South Africa's anti-apartheid movement - a vision to fight for. It can be a bill in Congress, like Sheila Jackson Lee's, forcing politicians to consider an alternative to guest workers and more raids. And it can be a mobilizer, drawing people to picket lines in front of the ICE detention centers holding their family members.
There people can sing new Spanish or Arabic words to the old anti-slavery anthem: "Let my people go."
For more articles and images on immigration, see http://dbacon.igc.org/Imgrants/imgrants.htm
See also the photodocumentary on indigenous migration to the US, Communities Without Borders (Cornell University/ILR Press, 2006)
http://www.cornellpress.cornell.edu/cup_detail.taf?ti_id=4575
See also The Children of NAFTA, Labor Wars on the U.S./Mexico Border (University of California, 2004)
http://www.ucpress.edu/books/pages/9989.html--
__________________________________
David Bacon, Photographs and Stories
http://dbacon.igc.org
__________________________________
Wednesday, July 25, 2007
BLOOD ON THE PALMS by David Bacon
BLOOD ON THE PALMS
By David Bacon
Dollars and Sense, July/August 2007
http://dollarsandsense.org/archives/2007/0707bacon.html
TUMACO, NARINO, COLOMBIA (5/28/07) - On September 7th, paramilitary gunmen invaded the house of Juan de Dios Garcia, a leader of the Black Community Process in the Colombian city of Buenaventura. He was able to escape, but they shot and killed seven members of his family.
The paramilitaries, linked to the Colombian government of President Alvaro Uribe, and to the country's wealthy landholding elite, wanted to stop Garcia and other PCN activists, who have been trying to recover land on which AfroColombians have been living for five centuries. The PCN is a network of over 140 organizations among Black Colombian communities.
Garcia later told Radio Bemba "when the paras came looking for me, I could see they were using police and army vehicles. They operate with the direct and indirect participation of high government functionaries. So denouncing their crimes to the authorities actually puts you at an even greater risk."
South of Buenaventura along the Pacific, in the coastal lowlands of Nariño department, oil palm plantations are spreading through historically AfroColombian lands. The plantation owners' association, Fedepalma, plans to expand production to a million hectares, and the government has proposed that by 2020 seven million hectares will be used for export crops, including oil palms. The paramilitaries protect that investment. AfroColombian activists who get in the way pay a price in blood.
Helping planters reach their goal is the US Agency for International Development. In what the agency describes as an effort to resettle rightwing paramilitary militia members who agree to be disarmed, USAID funds projects in which they are given land to cultivate. The land, however, is often located in historically AfroColombian areas.
In the 1960s, only about 18,000 hectares were planted with the trees. By 2003 oil palm plantations occupied 188,000 hectares, and counting fields planted but not yet producing, the total is closer to 300,000. Colombia has become the largest palm oil producer in the Americas, and 35% of its product is already exported as fuel. Palm oil used to be used just for cooking. But the global effort to move away from petroleum has created a new market for biodiesel fuels, and one of the world's major sources is the kernel of the oil palm.
Oil palm planters take advantage of the growing depopulation of the AfroColombian countryside, caused by poverty, internal migration, and the civil war. But they also drive people off the land directly, using armed guards and paramilitaries, who are often seem the same people. "When the companies are buying land, if a farmer sells only part of what he owns, but not his house, he'll be burned out the next day," said Jorge Ibañez, an activist involved in land recovery, whose name has been changed to protect him from retaliation.
Ibañez organizes urban committees in Tumaco, a coastal city where many of the displaced AfroColombians in Nariño department now live. Displaced people have traveled to the department capital, Pasto, to protest and demand services for the communities of shacks they've built on the edge of Tumaco's mangrove swamps. "But the government says the problem of displacement has been solved," Ibañez says, "even while those same displaced people are camping out in the plaza in front of the offices of the authorities, because they have no place to go."
Other community activists charge that coca production follows the palms. Raul Alvarez explains that "we never consumed coca here, but now it's all over our schools and barrios." Community residents accuse the people coming as armed plantation guards of involvement in the traffic, and suspect the planters themselves are its financial backers. The earliest and largest plantation owners are the sugar barons of Cali, in the Valle de Cauca department, who for years have been suspected of involvement in the drug trade. Ibañez says the gunmen are "people who come here from other regions, go to work for these companies, and threaten people."
In Tumaco, among the shacks of the displaced, the network of armed guards runs loan sharking operations and pawnshops, keeping watch on community activity by monopolizing the tiny phone stores where residents go to make their calls.
"These people aren't a political force themselves," Garcia says. "They're mercenaries. In an area like the Pacific coast, where average income isn't even $500 a year, they offer $400 a month to join up. Even Black and indigenous people get bought, and then they use one group to commit massacres against the other - Blacks against indigenous, indigenous against Black."
Despite the displacement and dispersal of their communities, however, AfroColombians have fought with the government for decades, trying to force recognition of their land rights. In legal terms, those persistent efforts have produced important gains. As a result of Afro-Colombian and indigenous community pressure, the country's Constitution, rewritten in1991, finally validated their right to their historical territories. Law 70, passed in 1993, said these communities had to be consulted and give their approval prior to any new projects planned on their land.
Having a law is one thing, however. Enforcing it is another.
In Nariño's interior, displaced residents have joined forces with those still on the land. Together they've filed a series of legal challenges to regain title to land where their ancestors settled centuries ago. Francisco Hurtado, an AfroColombian leader who began the effort over a decade ago, was assassinated in 1998. Nevertheless, AfroColombians recovered their first collective territories in the department in 2005. Since the passage of Law 70, Afro-Colombians have gained title to 6.1 million hectors of land. Recovery is still far from complete, however.
Tiny communities in the jungle, like Bajo Pusbi, are still alive with fear of the various armed groups who walk their dirt streets with impunity. And Palmeira, the largest of the Nariño planters, has ceded land planted in palms, but not the roads that lead to or through them. As a result, the territory's inhabitants still live from collecting wood. Most families can't read or write. There is no school or clinic in this tiny town deep in the selva.
President Uribe's response to this poverty is his plan to force AfroColombian communities to become the planters' junior partners, maintaining and harvesting the trees, and turning over the product to the companies for refining. Further, he wants to take even more land for this monoculture. To support expanding palm oil production, conservative parties in the Colombian Congress (and USAID), have promulgated new laws for forests, water and other resources that require their commercial exploitation. If a community doesn't exploit the resources, it can lose title to its land.
Uribe told the growers' organization Fedepalma in its congress in Villavicencio that he would "lock up the businessmen of Tumaco with our AfroColombian compatriots, and not let them out of the office until they've reached an agreement on the use of these lands." In a letter to the President from the Community Councils of the Black Communities of Kurrulao, AfroColombian leaders condemned the idea because "it would bring with it great environmental, social and cultural harm." They argue that more palm plantations would affect the ability to reproduce AfroColombian culture, and would replace one of the most biodiverse regions of the planet with monocrop cultivation.
"AfroColombian communities on the Pacific Coast," Garcia told Radio Bemba, "use the land, and are the owners of what the land produces, but don't believe they own the land itself, which belongs to us all. We follow the concept of collective property. The fact that we've recovered some of our lands and now hold them in this way has infuriated powerful economic forces in our country, as well as transnational corporations."
The PCN was organized to push for land recovery, and force changes in the extreme poverty suffered by AfroColombians. Some of its leaders have traveled to Washington to denounce the project in meetings with US Congress members, trying to convince them to vote no on the proposed U.S./Colombia free trade agreement. That agreement would vastly expand palm oil production.
Development projects like the palm oil plantations threaten more than just a group of families or a single town. They endanger the territorial basis for maintaining the unique AfroColombian culture and social structure, developed over 500 years.
The first Spaniard landed at what would eventually become Colombia in 1500, finding a territory already inhabited by Carib and Chibchan people. Before the century was out, musket-bearing troops of the Spanish king had decimated these indigenous communities, forcing survivors deep into remote mountains, away from the coast. To replace their forced labor in plantations and mines, colonial administrators brought the first slaves from Africa. By 1521, a hundred years before slavery began in the Virginia colony, the first Africans had already started five centuries of labor in the Americas.
In Colombia, as in the U.S. South, Africans were not docile. They fled the plantations in huge numbers, traveling south and west to the Pacific coast, and the jungle-clad mountains inland. They called their runaway towns palenques. By the time Simon Bolivar and Francisco de Paula Santander raised the flag of liberation from Spain in 1810, African rage was so great that slaves and ex-slaves made up 3 of every 5 soldiers in the anti-colonial army.
Yet emancipation was delayed another forty years, until 1851, a decade before Lincoln's Proclamation. By then, the rural AfroColombian communities founded by escaped slaves were as old as the great cities of Bogota or Cartagena.
Today Colombia, a country of 44 million people, is the third largest in Latin America, and one of the most economically polarized. Its Department of National Planning estimates that 49.2% of the people live below the poverty line (the National University says 66%). In the countryside, 68% are officially impoverished.
That poverty is not evenly distributed.
The Asociacion de AfroColombiano Desplazados (the Association of Displaced AfroColombians) documents more than 10 million Black Colombians living on the Pacific Coast, making up 90% of the population. Even in interior departments like Valle de Cauca and northern Cauca, they are a majority. According to "Economic Development in Latin American Communities of African Descent," a report given to the 23rd International Congress of the Latin American Studies Association, in AfroColombian communities 86% of basic needs go unsatisfied, including basic public services from sewers to running water. Most white and mestizo communities, by contrast, have such services.
The country's healthcare system, damaged by budget cuts to fund the government's counterinsurgency war, covers 40% of white Colombians. Only 10% of black Colombians get health services, and a mere 3% of AfroColombian workers receive social security benefits. Black illiteracy is 45%; while illiteracy is14%. Approximately 120 of every 1000 AfroColombian infants die in their first year, compared to 20 white babies. And at the other end of life, AfroColombians live 54 years on average, while whites live 70 years.
And while non-Black Colombians have an annual income of $1500, AfroColombian families make $500. Only 38% of AfroColombian young people go to high school, compared to 66% of non-Black Colombians. Just 2% go on to the university.
Institutionalized inequality has been reinforced by decades of internal displacement. From 1940 to 1990, the urban percentage of Colombia's population grew from 31% to 77%. AfroColombians joined this internal migration in hopes of gaining a better standard of living. Those hopes were dashed, and instead, they joined the ranks of the urban poor, living in the marginal areas of cities like Tumaco, Cali, Medellin and Bogota. Currently, most AfroColombians are living in urban area, according to Luis Gilberto Murillo Urrutia, the former governor of Choco state. "AfroColombians make up 36-40% of Colombia's people" he says, "although the government says it's only 26% (or about 11 million people). Only 25%, approximately three million people, are still based on the land."
The Colombian government's current development program will depress that number even further. AfroColombian communities are in greater danger of disappearance and displacement than at any previous time in their history, from huge new government-backed development projects, pushed by the U.S. and international financial institutions.
Local communities do not control these large development projects. Palm oil refineries create dividends, but the only Colombians who benefit from them are a tiny handful of planters in Cali and Medellin. But the Colombian government, like many in thrall to market-driven policies, sees foreign investment in these projects as the key to economic development, and thus revenue. It cuts the budget for public services needed by AfroColombian, indigenous and other poor communities, while increasing military spending.
The US military aid program, Plan Colombia, underwrites much of that Colombian military budget. Combined with a new free trade treaty, set to be ratified by Congress this year, both will lead to more displacement of rural AfroColombian and indigenous communities. Leaders who stand in the way of foreign investment projects will disappear or die.
PCN activists estimate that in Colombia approximately 80,000 families working in agriculture will be negatively affected by the proposed free trade agreement, leading to their forced migration. They say this will be just the beginning, and point to the 1.3 million farmers displaced in Mexico under the North American Free Trade Agreement.
And while most displaced Colombians become internal migrants in the country's growing urban slums, that migratory stream will eventually cross borders into those wealthy countries whose policies have set it into motion. Since 2002, over 200,000 Colombians have arrived in the US.
Garcia points out that AfroColombian communities are the historic guardians of the country's biodiversity. "The whole Pacific coast is made up of rich mangrove forests, to which we owe our subsistence," he explains. "AfroColombian and indigenous culture sees that territory as a place to live, and not as a potential source of economic wealth. But this is the basis for planning these megaprojects, so they are now using their private armies, the paramilitaries, and have assassinated thousands of our movement's leaders and displaced millions of people. That includes a million Black Colombians who have had to leave the Pacific coast."
AfroColombian communities and their centuries-old culture have no place in megadevelopment plans. "They see Black people as objects that have no value," Garcia emphasizes. "Therefore sacrificing us, even to the extent of a holocaust, doesn't matter. That's the kind of racism to which we're subjected. We believe all acts against a people's culture should be considered crimes against human rights, because there is no human life without culture."
Garcia and others warn that continued funding of Plan Colombia will produce more conflict and more displacement. The government often accuses the guerrillas of the FARC with committing massacres, and in fact uses their activity as a pretext for maintaining an extremely heavy presence of the army in the countryside. On the other hand, it says it has forced the paramilitaries to demobilize. "But at the same time they make these commitments in the U.S. and Europe, the paras are massacring people here," Garcia told Radio Bemba. "The government asks for money for the peace process, but what happens on the ground is the opposite of peace."
The U.S. Congress has appropriated $21 million to aid the resettlement of paramilitaries. Local people say same paras, with the same guns, are doing same killing. High officials of the Uribe administration have been forced to resign because their links to the paramilitaries were exposed.
"The displacement of our communities isn't a consequence of conflict," Garcia points out. "The conflict itself is being used to displace us, to make us flee our territories. Then the land is expropriated, because the state says it's no longer being used productively. We have no arms to fight this, but we will resist politically, because to give up our land is to give up our life."
For more articles and images on free trade and Colombia:
http://dbacon.igc.org/Latin%20America/latinamerica.htm
See also The Children of NAFTA (University of California, 2004)
http://www.ucpress.edu/books/pages/9989.html
and the photodocumentary on indigenous migration to the US, Communities Without Borders (Cornell University/ILR Press, 2006)
http://www.cornellpress.cornell.edu/cup_detail.taf?ti_id=4575--
__________________________________
David Bacon, Photographs and Stories http://dbacon.igc.org
By David Bacon
Dollars and Sense, July/August 2007
http://dollarsandsense.org/archives/2007/0707bacon.html
TUMACO, NARINO, COLOMBIA (5/28/07) - On September 7th, paramilitary gunmen invaded the house of Juan de Dios Garcia, a leader of the Black Community Process in the Colombian city of Buenaventura. He was able to escape, but they shot and killed seven members of his family.
The paramilitaries, linked to the Colombian government of President Alvaro Uribe, and to the country's wealthy landholding elite, wanted to stop Garcia and other PCN activists, who have been trying to recover land on which AfroColombians have been living for five centuries. The PCN is a network of over 140 organizations among Black Colombian communities.
Garcia later told Radio Bemba "when the paras came looking for me, I could see they were using police and army vehicles. They operate with the direct and indirect participation of high government functionaries. So denouncing their crimes to the authorities actually puts you at an even greater risk."
South of Buenaventura along the Pacific, in the coastal lowlands of Nariño department, oil palm plantations are spreading through historically AfroColombian lands. The plantation owners' association, Fedepalma, plans to expand production to a million hectares, and the government has proposed that by 2020 seven million hectares will be used for export crops, including oil palms. The paramilitaries protect that investment. AfroColombian activists who get in the way pay a price in blood.
Helping planters reach their goal is the US Agency for International Development. In what the agency describes as an effort to resettle rightwing paramilitary militia members who agree to be disarmed, USAID funds projects in which they are given land to cultivate. The land, however, is often located in historically AfroColombian areas.
In the 1960s, only about 18,000 hectares were planted with the trees. By 2003 oil palm plantations occupied 188,000 hectares, and counting fields planted but not yet producing, the total is closer to 300,000. Colombia has become the largest palm oil producer in the Americas, and 35% of its product is already exported as fuel. Palm oil used to be used just for cooking. But the global effort to move away from petroleum has created a new market for biodiesel fuels, and one of the world's major sources is the kernel of the oil palm.
Oil palm planters take advantage of the growing depopulation of the AfroColombian countryside, caused by poverty, internal migration, and the civil war. But they also drive people off the land directly, using armed guards and paramilitaries, who are often seem the same people. "When the companies are buying land, if a farmer sells only part of what he owns, but not his house, he'll be burned out the next day," said Jorge Ibañez, an activist involved in land recovery, whose name has been changed to protect him from retaliation.
Ibañez organizes urban committees in Tumaco, a coastal city where many of the displaced AfroColombians in Nariño department now live. Displaced people have traveled to the department capital, Pasto, to protest and demand services for the communities of shacks they've built on the edge of Tumaco's mangrove swamps. "But the government says the problem of displacement has been solved," Ibañez says, "even while those same displaced people are camping out in the plaza in front of the offices of the authorities, because they have no place to go."
Other community activists charge that coca production follows the palms. Raul Alvarez explains that "we never consumed coca here, but now it's all over our schools and barrios." Community residents accuse the people coming as armed plantation guards of involvement in the traffic, and suspect the planters themselves are its financial backers. The earliest and largest plantation owners are the sugar barons of Cali, in the Valle de Cauca department, who for years have been suspected of involvement in the drug trade. Ibañez says the gunmen are "people who come here from other regions, go to work for these companies, and threaten people."
In Tumaco, among the shacks of the displaced, the network of armed guards runs loan sharking operations and pawnshops, keeping watch on community activity by monopolizing the tiny phone stores where residents go to make their calls.
"These people aren't a political force themselves," Garcia says. "They're mercenaries. In an area like the Pacific coast, where average income isn't even $500 a year, they offer $400 a month to join up. Even Black and indigenous people get bought, and then they use one group to commit massacres against the other - Blacks against indigenous, indigenous against Black."
Despite the displacement and dispersal of their communities, however, AfroColombians have fought with the government for decades, trying to force recognition of their land rights. In legal terms, those persistent efforts have produced important gains. As a result of Afro-Colombian and indigenous community pressure, the country's Constitution, rewritten in1991, finally validated their right to their historical territories. Law 70, passed in 1993, said these communities had to be consulted and give their approval prior to any new projects planned on their land.
Having a law is one thing, however. Enforcing it is another.
In Nariño's interior, displaced residents have joined forces with those still on the land. Together they've filed a series of legal challenges to regain title to land where their ancestors settled centuries ago. Francisco Hurtado, an AfroColombian leader who began the effort over a decade ago, was assassinated in 1998. Nevertheless, AfroColombians recovered their first collective territories in the department in 2005. Since the passage of Law 70, Afro-Colombians have gained title to 6.1 million hectors of land. Recovery is still far from complete, however.
Tiny communities in the jungle, like Bajo Pusbi, are still alive with fear of the various armed groups who walk their dirt streets with impunity. And Palmeira, the largest of the Nariño planters, has ceded land planted in palms, but not the roads that lead to or through them. As a result, the territory's inhabitants still live from collecting wood. Most families can't read or write. There is no school or clinic in this tiny town deep in the selva.
President Uribe's response to this poverty is his plan to force AfroColombian communities to become the planters' junior partners, maintaining and harvesting the trees, and turning over the product to the companies for refining. Further, he wants to take even more land for this monoculture. To support expanding palm oil production, conservative parties in the Colombian Congress (and USAID), have promulgated new laws for forests, water and other resources that require their commercial exploitation. If a community doesn't exploit the resources, it can lose title to its land.
Uribe told the growers' organization Fedepalma in its congress in Villavicencio that he would "lock up the businessmen of Tumaco with our AfroColombian compatriots, and not let them out of the office until they've reached an agreement on the use of these lands." In a letter to the President from the Community Councils of the Black Communities of Kurrulao, AfroColombian leaders condemned the idea because "it would bring with it great environmental, social and cultural harm." They argue that more palm plantations would affect the ability to reproduce AfroColombian culture, and would replace one of the most biodiverse regions of the planet with monocrop cultivation.
"AfroColombian communities on the Pacific Coast," Garcia told Radio Bemba, "use the land, and are the owners of what the land produces, but don't believe they own the land itself, which belongs to us all. We follow the concept of collective property. The fact that we've recovered some of our lands and now hold them in this way has infuriated powerful economic forces in our country, as well as transnational corporations."
The PCN was organized to push for land recovery, and force changes in the extreme poverty suffered by AfroColombians. Some of its leaders have traveled to Washington to denounce the project in meetings with US Congress members, trying to convince them to vote no on the proposed U.S./Colombia free trade agreement. That agreement would vastly expand palm oil production.
Development projects like the palm oil plantations threaten more than just a group of families or a single town. They endanger the territorial basis for maintaining the unique AfroColombian culture and social structure, developed over 500 years.
The first Spaniard landed at what would eventually become Colombia in 1500, finding a territory already inhabited by Carib and Chibchan people. Before the century was out, musket-bearing troops of the Spanish king had decimated these indigenous communities, forcing survivors deep into remote mountains, away from the coast. To replace their forced labor in plantations and mines, colonial administrators brought the first slaves from Africa. By 1521, a hundred years before slavery began in the Virginia colony, the first Africans had already started five centuries of labor in the Americas.
In Colombia, as in the U.S. South, Africans were not docile. They fled the plantations in huge numbers, traveling south and west to the Pacific coast, and the jungle-clad mountains inland. They called their runaway towns palenques. By the time Simon Bolivar and Francisco de Paula Santander raised the flag of liberation from Spain in 1810, African rage was so great that slaves and ex-slaves made up 3 of every 5 soldiers in the anti-colonial army.
Yet emancipation was delayed another forty years, until 1851, a decade before Lincoln's Proclamation. By then, the rural AfroColombian communities founded by escaped slaves were as old as the great cities of Bogota or Cartagena.
Today Colombia, a country of 44 million people, is the third largest in Latin America, and one of the most economically polarized. Its Department of National Planning estimates that 49.2% of the people live below the poverty line (the National University says 66%). In the countryside, 68% are officially impoverished.
That poverty is not evenly distributed.
The Asociacion de AfroColombiano Desplazados (the Association of Displaced AfroColombians) documents more than 10 million Black Colombians living on the Pacific Coast, making up 90% of the population. Even in interior departments like Valle de Cauca and northern Cauca, they are a majority. According to "Economic Development in Latin American Communities of African Descent," a report given to the 23rd International Congress of the Latin American Studies Association, in AfroColombian communities 86% of basic needs go unsatisfied, including basic public services from sewers to running water. Most white and mestizo communities, by contrast, have such services.
The country's healthcare system, damaged by budget cuts to fund the government's counterinsurgency war, covers 40% of white Colombians. Only 10% of black Colombians get health services, and a mere 3% of AfroColombian workers receive social security benefits. Black illiteracy is 45%; while illiteracy is14%. Approximately 120 of every 1000 AfroColombian infants die in their first year, compared to 20 white babies. And at the other end of life, AfroColombians live 54 years on average, while whites live 70 years.
And while non-Black Colombians have an annual income of $1500, AfroColombian families make $500. Only 38% of AfroColombian young people go to high school, compared to 66% of non-Black Colombians. Just 2% go on to the university.
Institutionalized inequality has been reinforced by decades of internal displacement. From 1940 to 1990, the urban percentage of Colombia's population grew from 31% to 77%. AfroColombians joined this internal migration in hopes of gaining a better standard of living. Those hopes were dashed, and instead, they joined the ranks of the urban poor, living in the marginal areas of cities like Tumaco, Cali, Medellin and Bogota. Currently, most AfroColombians are living in urban area, according to Luis Gilberto Murillo Urrutia, the former governor of Choco state. "AfroColombians make up 36-40% of Colombia's people" he says, "although the government says it's only 26% (or about 11 million people). Only 25%, approximately three million people, are still based on the land."
The Colombian government's current development program will depress that number even further. AfroColombian communities are in greater danger of disappearance and displacement than at any previous time in their history, from huge new government-backed development projects, pushed by the U.S. and international financial institutions.
Local communities do not control these large development projects. Palm oil refineries create dividends, but the only Colombians who benefit from them are a tiny handful of planters in Cali and Medellin. But the Colombian government, like many in thrall to market-driven policies, sees foreign investment in these projects as the key to economic development, and thus revenue. It cuts the budget for public services needed by AfroColombian, indigenous and other poor communities, while increasing military spending.
The US military aid program, Plan Colombia, underwrites much of that Colombian military budget. Combined with a new free trade treaty, set to be ratified by Congress this year, both will lead to more displacement of rural AfroColombian and indigenous communities. Leaders who stand in the way of foreign investment projects will disappear or die.
PCN activists estimate that in Colombia approximately 80,000 families working in agriculture will be negatively affected by the proposed free trade agreement, leading to their forced migration. They say this will be just the beginning, and point to the 1.3 million farmers displaced in Mexico under the North American Free Trade Agreement.
And while most displaced Colombians become internal migrants in the country's growing urban slums, that migratory stream will eventually cross borders into those wealthy countries whose policies have set it into motion. Since 2002, over 200,000 Colombians have arrived in the US.
Garcia points out that AfroColombian communities are the historic guardians of the country's biodiversity. "The whole Pacific coast is made up of rich mangrove forests, to which we owe our subsistence," he explains. "AfroColombian and indigenous culture sees that territory as a place to live, and not as a potential source of economic wealth. But this is the basis for planning these megaprojects, so they are now using their private armies, the paramilitaries, and have assassinated thousands of our movement's leaders and displaced millions of people. That includes a million Black Colombians who have had to leave the Pacific coast."
AfroColombian communities and their centuries-old culture have no place in megadevelopment plans. "They see Black people as objects that have no value," Garcia emphasizes. "Therefore sacrificing us, even to the extent of a holocaust, doesn't matter. That's the kind of racism to which we're subjected. We believe all acts against a people's culture should be considered crimes against human rights, because there is no human life without culture."
Garcia and others warn that continued funding of Plan Colombia will produce more conflict and more displacement. The government often accuses the guerrillas of the FARC with committing massacres, and in fact uses their activity as a pretext for maintaining an extremely heavy presence of the army in the countryside. On the other hand, it says it has forced the paramilitaries to demobilize. "But at the same time they make these commitments in the U.S. and Europe, the paras are massacring people here," Garcia told Radio Bemba. "The government asks for money for the peace process, but what happens on the ground is the opposite of peace."
The U.S. Congress has appropriated $21 million to aid the resettlement of paramilitaries. Local people say same paras, with the same guns, are doing same killing. High officials of the Uribe administration have been forced to resign because their links to the paramilitaries were exposed.
"The displacement of our communities isn't a consequence of conflict," Garcia points out. "The conflict itself is being used to displace us, to make us flee our territories. Then the land is expropriated, because the state says it's no longer being used productively. We have no arms to fight this, but we will resist politically, because to give up our land is to give up our life."
For more articles and images on free trade and Colombia:
http://dbacon.igc.org/Latin%20America/latinamerica.htm
See also The Children of NAFTA (University of California, 2004)
http://www.ucpress.edu/books/pages/9989.html
and the photodocumentary on indigenous migration to the US, Communities Without Borders (Cornell University/ILR Press, 2006)
http://www.cornellpress.cornell.edu/cup_detail.taf?ti_id=4575--
__________________________________
David Bacon, Photographs and Stories http://dbacon.igc.org
Thursday, March 1, 2007
2007 International Women's Day March
16ª Marcha del Día Internacional de la Mujer
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Mujeres Unidas, Sabias y Dignas
Revolucionarias de la Paz y la Justicia
Sábado, 3 de Marzo del 2007 @ 9:00 am
9:00 am - Reunirse en el Parque Travis /
Meet at Travis Park (Travis & Navarro)
10:00 am - Comienza la marcha hacia la Plaza del Zacate /
Begin marching toward Milam Park
(Commerce & Santa Rosa)
11:00 am - Mitin en la Plaza del Zacate / Rally at Milam Park
International Woman’s Day, observed on March 8, commemorates an 1857 march and demonstration in New York City by female garment and textile workers. Protesting in-humane working conditions, child labor, and 16 hour work days, women marched from the streets of New York’s lower East Side to rich neighborhoods bringing attention to their cause to those who profited from their labor. The intent was to demand the creation of an eight-hour work day, put an end to child labor and obtain the right to vote.
El Día Internacional de la Mujer, que se observa cada 8 de marzo, conmemora una marcha y manifestación que llevaron a cabo en Nueva York en 1857 un grupo de mujeres costureras. Protestando condiciones laborales infrahumanas, el labor infantil, y jornadas de trabajo de 16 horas, estas mujeres marcharon de los barrios populares a las colonias ricas de la Ciudad de Nueva York, así conscientizando a aquellos que sacaban provecho de su labor. La intención era demandar la implementación de una jornada de 8 horas de trabajo al día, de ponerle fin al labor infantil, y obtener el derecho al voto.
Friday, December 22, 2006
¡Feliz Navidad!
¡Feliz Navidad y Próspero Año 2007!
Merry Christmas & Happy New Year 2007!Estimad@s Compañer@s:
Con el fin de compartir con todos ustedes el calor del espíritu navideño, les enviamos este mensaje de cariño, de amistad y de solidaridad para agradecerles todo el apoyo que nos han brindado siempre. Les deseamos una Feliz Navidad en compañía de sus seres queridos, y que el año 2007 nos traiga muchas bendiciones, mucho trabajo, muchos éxitos, y sobre todo paz y justicia para todos los pueblos del mundo.
Un fuerte abrazo navideño les envían,
Las mujeres de Fuerza Unida
Con el fin de compartir con todos ustedes el calor del espíritu navideño, les enviamos este mensaje de cariño, de amistad y de solidaridad para agradecerles todo el apoyo que nos han brindado siempre. Les deseamos una Feliz Navidad en compañía de sus seres queridos, y que el año 2007 nos traiga muchas bendiciones, mucho trabajo, muchos éxitos, y sobre todo paz y justicia para todos los pueblos del mundo.
Un fuerte abrazo navideño les envían,
Las mujeres de Fuerza Unida
Dear Friends,
In the hope of sharing the warm holiday spirit with all of our family and friends, we wanted to send you this message of love, friendship, and solidarity. We wish you a Merry Christmas, in the company of all of your loved ones, and we hope that 2007 greets you all with many blessings, much success in all of your ventures, and above all that the New Year may bring peace and justice to all of the peoples of the world.
Sending you a big holiday hug full of warmth and solidarity,
The Women of Fuerza Unida
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